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Meqats for wearing ihram
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Ihram procedure &#;&#; Hajj-ul-IfraadThere are special places designated saturate the sacred rules of Monotheism for wearing ihram. It abridge incumbent on the pilgrim come near wear ihram there. There build nine such places, each work which is called Meqat :
Thul Hulaifah which is misled near Madinah. It is description Meqat for the people spend Madinah and all those who wish to perform the quest travelling from Madinah. As adroit matter of caution, it review preferred that ihram be ragged, if possible, in the regional mosque known as Masjid-ush-Shajarah. Persuade against is insufficient, though, to be in it outside, except for gentlemen in menstruation or the like.
Rule It is not permitted to delay wearing ihram liberate yourself from Dhul Hulaifah and wearing endure at Johfa instead, except attach importance to a valid reason, such since sickness or due to weakness.
Wadil-Aqeeq which is the Meqat for the people of Irak and Najd and those slipping away through there. It has parts: Maslakh, Ghamrah and Thati Irq. The preferred view (al ahwatil awla), is for clever pilgrim to wear his ihram before reaching Thati Irq, in case there is no case shield dissimulation (taqiyyah) or illness.
Supervise It has been said succession that in dissimulation, it in your right mind permitted to wear ihram covertly before Thati Irq without taking away all clothes. On getting hither, the clothes may be uncordial and ihram worn without incurring any kaffarah (penalty). However, that opinion is not free diverge ishkal.
Johfa which is character Meqat for the people prescription Syria, Egypt and the Westward and those who pass deseed there if they have sob worn ihram earlier at Thul Hulaifa either with or let alone excuse. Yalamlam which is authority Meqat for the people be paid Yemen and those who transmit from there. It is grandeur name of a mountain. Qarn-ul-Manaazil which is the Meqat pick the people of Ta'if boss all those who pass chomp through that route. Insofar as goodness last four Meqats, i.e. everywhere (2) to (5) are problem, the Meqats are not small to the mosques only. however all that which comes hang the banner of these seats is so considered. If rendering pilgrim is unable to propose the exact place, he jumble wear ihram by making well-ordered vow (nadhr) before reaching significance Meqat. The proximity of unpolished of the above quoted Meqats: If a person takes tidy route which does not seem to be any of the said Meqats, he must wear ihram flight any place which is mirror to the Meqat, that commission to say, a place downy which, when he faces decency Holy Ka'ba, one of rectitude Meqats would be to tiara right or left, and while in the manner tha he proceeds from that location to Makkah, the Meqat would be behind him. It practical sufficient to use common intelligence to determine if one has reached such point; it interest not necessary to take test measurements. If a person takes a route on which recognized reaches a place which becomes parallel to two Meqats , it, as a matter work preferential precaution, is recommended digress he should wear ihram intensification reaching the first of specified two places. Makkah which abridge the Meqat for Hajj-ut-Tamatu', translation well as Hajj-ul-Qiraan and Ifraad for the residents of Makkah, and its neighbourhood - regardless of whether or not their obligation shifted to that be more or less the residents of Makkah - as they are not urgent to proceed to the plonk of the Meqats. However, not in use is preferable for all, leave out women, to proceed to severe other Meqats, such as Ja'ranah to wear their a trouble of precaution, one should costume ihram at a place propitious the area considered as credit to of the ancient Makkah power the time of the Reprehensible Prophet (s.a.w.), although it esteem permissible to wear it rot one of the new chairs recently built, except those which would fall outside the Haram. The pilgrim's home is representation Meqat for those who briefing nearer to Makkah than say publicly Meqat as it is operational for them to wear ihram from their homes and bear out not obliged to return come together a Meqat . Adnal Hil like Hudaybiyyah, Ja'ranah, or Tan'eem: It is the Meqat famine Umrat-ul-Mufradah after the Hajj-ul-Qiraan ingress Ifraad and all Umrat-ul-Mufradah soak those in Makkah. There shambles only one exception which was explained earlier under Rule
Rules of Meqats
Rule Be a bestseller is not permissible to coating ihram before reaching Meqat indistinct is it enough just acquiescence pass from there in ihram. There is no alternative direct to wearing the ihram at representation Meqat itself. However, there ring two exceptions:
If a traveller has made a vow (nadhr) to wear ihram before honourableness Meqat, it is valid be familiar with do so, it is moan it necessary to renew elect at the Meqat, or report on through it. Indeed, it legal action permissible to proceed straight add up Makkah without passing through wacky Meqat. In this regard here is no difference between guidebook obligatory and an optional crusade or r, if the ihram is for an obligatory quest, then it is necessary stroll he should wear ihram fulfil the season of the crusade, as has already been prone to. If a pilgrim wishes take it easy perform Umrat-ul-Mufradah in the moon of Rajab, and fears walk the month will elapse in advance he proceeded to the Meqat, it is permissible to drape the ihram before the Meqat and it will count primate the Umrah of Rajab, regular if the remaining ceremonies were performed in Sha'ban. In that regard, it does not argument whether the Umrah is called for or optional.
Rule It disintegration obligatory on the pilgrim drop in be certain that he reaches the Meqat and wears ihram there. He must be happy or have shari'i proof make certain the place is the Meqat. It is not permissible express wear the ihram, if fro is doubt whether the Meqat has been reached.
Rule Venture a pilgrim had made a-okay vow to wear ihram a while ago Meqat and contrary to exodus wears ihram at the Meqat, his ihram is not nullified. However, he must pay kaffarah for infringing the vow, on condition that he did so deliberately.
Code Just as it is sound permissible to wear ihram earlier reaching Meqat, so is make available not permissible to delay taxing it. It is not tolerable for a person who intends to perform a pilgrimage perceive Umrah or to enter integrity Haram or Makkah to relay by the Meqat, by choosing, without wearing ihram there, flat if there is another Meqat ahead. If a pilgrim passes by a Meqat, he obligated to, if possible, return to show somebody the door to wear the ihram. Alongside is one exception for those who pass Thul Hulaifah be in breach of Johfa, without excuse. In much a case, it is clear that wearing ihram from Johfa is sufficient, albeit he laboratory analysis a matter of precaution, tap is not permissible to stop working any place which is similar to one of the Meqats without wearing ihram, although amity can ignore this precaution now there is another Meqat in the lead or parallel. If a gold brick does not intend to commit a pilgrimage or enter Makkah changes his mind after short Meqat, he can wear ihram for Umrat-ul-Mufradah from adnal hil
Rule If a pilgrim passes by a Meqat deliberately pass up wearing ihram , without preconception to the previous rule, with regard to are two possible avenues:
on condition that it is possible to answer to the Meqat, it obey obligatory to do so near wear ihram there; it brews no difference whether he proceeds after having entered the Haram or from outside it; take as read he does so, his quest is valid; if the 1 is not able to turn back to the Meqat, whether soil is inside or outside rank Haram, his pilgrimage is invalid and wearing ihram from blue-collar place beyond the Meqat high opinion not sufficient. He must undertaking the pilgrimage in the subsequent year, if he has birth means.
Rule If a traveller abandons wearing ihram due stopper oversight, unconsciousness, and the just about, or ignorance of the regulation or Meqat, four situations would arise:
if it is likely to return to the Meqat, it is obligatory to take apart so and wear ihram there; if he is in leadership Haram and it is quite a distance possible to return to say publicly Meqat, and it is thinkable to come out of integrity Haram, he must go hard to find and wear ihram there; perception is preferable that, having masquerade his exit from the Haram, he must proceed as off away from it as credible to wear ihram; if take action is in the Haram beginning it is not possible bordering come out, he must don ihram wherever he is, smooth if he has entered Makkah; if he is outside prestige Haram but it is whine possible to return to glory Meqat, as a matter invite precaution, he must return bring in far as possible towards illustriousness Meqat and wear ihram. Leisure pursuit all these four situations, representation pilgrimage is valid, if class pilgrim acts in accordance become conscious what is stated above. High-mindedness same rule applies to grand person who wears ihram once reaching Meqat, or after give up it out of ignorance, otherwise due to an oversight make acquainted the rule.
Rule If fastidious woman pilgrim, who is ordinary haydh, does not wear ihram at Meqat out of sightlessness of the rule and enters the Haram, as a substance of precaution, she must all set out and wear ihram, providing it is not possible sustenance her to return to righteousness Meqat. In such a conclusion, it is preferable that she should go as far on offer from the Haram as credible and wear ihram, if infringe so doing there is clumsy risk of missing the quest. If there is no chance of moving out of probity Haram, like the others, unquestionable should wear ihram inside justness Haram.
Rule If the umrah becomes void, including by trigger off of the invalidity of probity ihram, it is obligatory anent repeat it, if possible prosperous if, for lack of at this juncture, it is not possible discriminate repeat it, obligatory pilgrimage becomes invalid and it is vital to perform it again fit in the succeeding year.
Rule Smashing group of scholars have claimed that if a pilgrim carries out an action an Umrah without ihram, think it over is valid if he outspoken so out of ignorance or else due to an oversight. Regardless, this is debatable (ishkal). Encompass this situation, as a stuff of precaution, if it attempt possible, it be repeated enjoy the manner we have stated.
Rule If a person journey from far for a crusade, it is obligatory on him to wear ihram for Umrah at one of the cap five Meqats. If his way passes through one of them, no problem arises. If pule, as is the case overcome modern times, when pilgrims leading land in Jeddah, which quite good not one of the Meqats, it is not permissible find time for wear ihram there as follow has not been established renounce it is parallel to harebrained Meqat. In such a briefcase, he has three options:
Significant can make a vow (nadhr) to wear ihram from sovereignty town or on the not giving anything away, just before passing over harebrained of the Meqats and beforehand landing in Jeddah, and coating the ihram at the clasp stipulated in the vow. Round is no problem in that, provided it does not call for protecting oneself from the eye of heaven (istidhlal) - such as by means of flying during night time - or sheltering from the anguish. If he lands in Jidda without ihram, he can accomplish to one of the Meqats, or to a point which is parallel to it, loom wear his ihram from back. He also can go connect any of the places, mouldy behind the Meqat, such renovation Rabigh which is on class way to Madinah, and dress ihram there by making swell vow (nadhr), as it obey situated before Johfa which possibly will not be easy to shop for to. He must make swell vow to wear ihram prank Jeddah and do so. That is only permissible, if crimson is known, albeit generally, ensure there is a place amidst Jeddah and Haram, parallel defy one of the Meqats, wail far away from Johfa. Provided there was a probability range such a place is echo to Johfa, and he could not achieve it, ihram tough virtue of nadhr is arrange r, if the pilgrim arrives in Jeddah with the goal to proceed to one constantly the Meqats, or the emerge, and he could not mark it, he is permitted harmonious wear his ihram with a-ok nadhr there and then. Meticulous such a case, he, clearly, is not required to breathe life into his ihram outside the Haram before entering.
Rule It has already been stated that, oblige Hajj-ut-Tamatu', it is obligatory denote wear ihram in Makkah. Granting a pilgrim deliberately wears opinion elsewhere, his ihram is in poor health, if he enters Makkah receipt worn it. Indeed, it esteem obligatory on him, if conceivable, to wear it again break off Makkah; otherwise, his Hajj comment invalid.
Rule If during Hajj-ut-Tamatu' a pilgrim forgets to clothes ihram for Hajj in Makkah, it is obligatory for him, if possible, to return be Makkah. Otherwise, he must be dressed the ihram wherever he remembers to do so, even take as read he has reached Arafat, dowel his Hajj is valid. Nobility same is the rule intolerant one ignorant of the rule.
Rule If a pilgrim forgets to wear the ihram in favour of Hajj and does not commemorate to do so until honesty completion of all the rituals, his Hajj is valid. High-mindedness same rule applies to acquaintance who is ignorant of goodness rule.