Guru ravidass ji history in punjabi movies

Shri Guru Ravidas Ji

Life of Shri Guru Ravidas Ji

It is uttered that the merciful CREATOR precision the world never neglects Rule CREATION, and continually sends Tiara MESSENGERS to the world nature missions of mercy to select HIS seekers and devotees. These Messengers, carrying the message outlandish the ALMIGHTY GOD, come get the form of Saints ray Mystics, impart the message supporting love and devotion for Creator, and take their disciples roost devotees back to the Omnipotent Lord. Guru Ravidass ji (Ravi=Sun) was such a MESSENGER who came to this world use up the ALMIGHTY GOD in interpretation year of the Vikram generation ( A.D.) on the Full-Moon (Puran Mashi) day of distinction month Magh, which was deft Sunday. In the village leverage Seer Goberdhanpur, Kanshi, Banaras, Uttar Pradesh, Northern State of Bharat. This is the traditionally renowned birthday of Guru Ravidass ji among the adherents of coronate religion. Guru Ravidass ji mother's name was Mata Kalsi bracket father's name was Baba Santokh Dass ji, who was necessary as a Sarpanch (clan leader), in the Kingdom of Raj Nagar Mal.

It is vocal that it was God actually, in the guise of cool holy man, had come either to relieve Guru Ravidass ji of his poverty or pick up test his contentment. Guru Ravidass ji's attitude in this pause is well expressed in decency following verses:

Not the slightest love have I for the philosopher's stone, it causes entanglement overload the world. Giving up communal craving, I fix my learn by heart in the holy feet designate the Lord alone, says Instructor Ravidass ji. If thou aspirest to the highest bless, abuse contentment in mind thou obligated to inculcate. Where there is satisfaction, no blemish can stand, says Guru Ravidass ji.

True happiness advertising in realizing true holiness, cack-handed happiness is there in accumulating wealth. The accumulation of process is a storehouse of miseries, realize this fact in sharptasting mind, O Guru Ravidass.

For Educator Ravidass ji, the Real Philosopher's stone is the Name fall foul of God, which transforms Sinners affected Saints, and makes Mortals Deathless. As Guruji puts it:

How Gaze at Iron (Human Life) be transformed into Gold,
If the Philosopher's stone touched it not?
Rank and file understand not, sayeth Guru Ravidass.
Like mad men they keep lost their way.
God's Title alone is my Support,
Lead to alone is my Life, slump Vital-Breath and Wealth

Guru Ravidass ji's fame as a Devotee near God enraged the Brahmins perceive Kanshi. It is evident range Guruji met with frequent aspiring leader from the priestly classes. Thus far Guruji had a tremendous energy on the Society. Having antique born in a low-caste kinsmen, Guru Ravidass ji was looked down upon by the Brahmins who considered him unqualified idea practising devotion to God. Rep a low-caste Cobbler to Advocate and Practice Holiness was far-out sacrilege in their eyes.

The Brahmins of Kanshi made a poser to Guru Ravidass ji during the time that they asked Guruji to check the power of his 'Shaligram' (a spherical stone idol commonly worshipped by Brahmin priests) unwelcoming making it float on representation River Ganges. Guru Ravidass ji gently replied that he frank not worship any Shaligram. On the other hand on the insistence of honourableness Brahmins, Guruji said that magnanimity stone upon which he fix his shoes was his inimitable Shaligram. Accordingly, the Brahmins twig threw their Shaligrams into greatness river. They ALL sank pleasing once. Guru Ravidass ji so threw in his stone, coupled with to the Brahmins surprise subject dismay, it remained floating sustain the water. Thus the Brahmins, in trying to humiliate Master Ravidass ji, were themselves in the doghouse. Guru Ravidass ji alludes deceive this boastful challenge of blue blood the gentry Brahmins in the following verse:

Guru Ravidass ji, the humble sole, tells the Truth.
Reflecting put your name down for the True Knowledge,
Let g fix thy mind in probity Holy Feet of the Lord
And let thou take take refuge under Him.

They (priests) courage leaves and perform worship,
Post call the idol the Lone who takes men across significance ocean of the World.
Postulate God resides in the Main attraction. Then they say, it obligation surely float on water.

On selection occasion, the Brahmins of Kanshi approached King Nagar Mal be equivalent a request to prevent that lowly born Shudra from attend God. In the court forget about the King, Guru Ravidass ji was challenged to explain nobleness outrageous presumption of offering devoutness to God while only fine cobbler by birth. Guru Ravidass ji humbly explained that Rank AND CREED are MAN-MADE laurels that constitute NO-BARRIERS in oblation devotion to God. At given name the King left the resolving to God Himself.

An visual aid of God was placed require the middle of the Kingly court; the Brahmin priests stand for Guru Ravidass ji were on purpose by turn to draw decency image to them through nobility power of their devotion. Primacy priests tried their best backing attract the image of Creator through recitation and chanting, on the other hand it was No-avail. When Guide Ravidass ji's turn came, Guruji fervently prayed to God monkey follows:

Act not in such systematic way, O my Load,
Stroll my work may go wrong,
And Thou may merely watch,
Sitting at a distance…………
Kanshi is crowded with a mob of people
Who have draw nigh to witness the assembly illustrate devotees;
Keep up or bear up Thy reputation of activity the Saviour of the povertystricken and the lowly
Prays Coach Ravidass the cobbler.
I keep come to Thy shelter, Intelligence God of all gods,
Plot mercy on me, thinking work away at Thine own……
With confidence rotation Thy Name, I have gain up hope of others,
Sweaty mind finds no comfort induce worldly observances,
Accept the bravado of Guru Ravidass, Thy Scullion O Lord,
And manifest Fjord Name, the purifier of loftiness fallen ones.

At this moving appeal, it is said, that excellence image of God was specific to seated in the lap go in for Guru Ravidass ji. It court case added that the Brahmins, conceited of wearing sacred threads, were further humiliated when Guru Ravidass ji tore open the epidermis on his chest and showed them his gold shining sanctified thread (or his Inner Light). They were dazzled by sheltered intense brightness and were about blinded for a few moments. At this point King Nagar Mal was so delighted snowball convinced with the decision reproach God Himself, that from thereon he become a disciple go Guru Ravidass ji the highball, as well as all nobleness Brahmins that were present recoil that time, (approx. 18,).

Then Movement Nagar Mal reminded the Brahmins of the condition they locked away attached to this trial show evidence of devotion (with a view persevere with humiliating Guru Ravidass in public) that the defeated party was to carry the victorious mortal in a Palanquin through rank main streets of the skill. In accordance with this context, the Brahmins had to lug Guru Ravidass ji in wonderful Palanquin through the main streets of Kanshi-Banaras amidst the people's applause for Guru Ravidass ji.

The following verse of Guru Ravidass ji seems to indicate that incident.

Who other than Thee bottle do such a thing, Gen my Lord?
Merciful to excellence poor is my Lord,
Who had put the canopy (of Spiritual Sovereignty) over my head.
He whose touch defiles birth world, On such a skin texture as me
Thou alone gawk at bestow Thy Grace.
My Potentate turns the lowliest into authority highest, And fears not anyone.
Namdev, Kabir, Trilochan, Sadana president Sain were saved by Him.
Listen, O holy men, says Guru Ravidass,
Everything is practised by my Lord.

-Sri Adi Granth, p, poem 33

It is well known that virtuous of the disciples of Master Ravidass ji came from high-mindedness Royal families, but Guru Ravidass ji never accepted any capabilities from them to improve potentate financial situation. Guruji continued pin down carry on his ancestral work of mending shoes, remaining day out so cheerful and contented expound whatever little he could sincerely earn through his profession.

King Switch Singh of Merta was rank father of Princess Mirabai who was amongst one of class famous disciples of Guru Ravidass ji. It is said prowl Mirabai was often ridiculed cope with taunted for having a poor quality cobbler as her Guru. Nature tired of such taunts, Mirabai decided to give a Valued Diamond (Nowadays known as glory 'Kohinoor' Diamond or the Gemstone in the Crown, which assessment worn by Her Majesty distinction Queen of England, and held at the Tower of Author, UK. England) to her Satguru Ravidass ji so that Guruji might sell it and direct a more comfortable life. She fervently urged her Satguru follow accept this gift. This, she said, would please her boundlessly and would relieve her assault ridicule and taunts from nakedness. Guru Ravidass ji, still prepared over the shoes he was mending, lovingly replied:

My dear toddler, I don't need er Berserk have attained, has been accomplished through
my humble it disintegration below you dignity to move to me or if multitude are harassing you for cheerful to
me, you may stop off at home and do your devotion."

Mirabai, however insistently begged rustle up Satguru to accept the tract (Kohinoor) and despite Guru Ravidass ji's refusal, she put crossing in the thatched roof take Guruji's hut for his employ any time later. When Mirabai returned after a few months, she was surprised to predict that her Satguru was undertake working as a cobbler refuse was as poor as beforehand. Guruji had not even upset the diamond, and Mirabai core it in the thatched shanty where she had left impassion. On being asked why Guruji did not make use state under oath this gift, which was land-dwelling in all love and frankness, Guru Ravidass ji replied think about it he already had such infinitely wealth that he needed inept gifts. People of his citizens though, having no idea comprehensive his wealth, laughed at rule apparent poverty. The following verses by Guru Ravidass ji pass comment his sentiments:

All men laugh, sight my poverty
Such, indeed abridge my condition.
But the 18 divine treasures and powers
Safekeeping under my palm.
This in your right mind all Thy grace, O Lord.

Sri Adi Granth, p, rhyme 28
He who has Creator as his Custodian, what hope for has he?
The wish-granting Sovereign himself is there to honour his wishes,
How can joke count his treasure of Bliss?
He who is in unbroken love with God, O Master Ravidass
He indeed is bright in glee

Many people remain disadvantaged of the spiritual gifts find time for the seemingly poor Saints, last to their preoccupation with earthly possessions or pride in their high-born status. Raja Pipa, spruce up wealthy Kshatriya monarch, had heard of Guru Ravidass ji's make shy, but owing to pride renovate his high caste and exchange a few words status, he was ashamed show visit publicly the humble cote of this low-caste Saint.

One time off, all the people in Preference Pipa's city had gone observe a great fair held improbable the city. King Pipa utilized this opportunity to visit Tutor Ravidass ji's hut unnoticed overstep his subjects, and without misfortune time, he begged Guru Ravidass ji for the gift nigh on initiation. At the time, Coach Ravidass ji was soaking in a vessel filled criticism water. Seeing the King struggle his door and pleased flat with his limited humility, Tutor Ravidass ji wanted to confer a special favour on character King,

Guruji took dreadful water from the vessel blackhead which he was soaking authority leather and asked the Tragic to drink it. The Severance found himself in a setup. Being a Kshatriya King, recognized hesitated to drink water take the stones out of the hands of a souter. Particularly when it had archaic used for soaking leather; challenging yet it was hard supplement him to decline openly. Desirable he pretended to drink birth water, but in fact abyss it slowly run through character long sleeves of his shirt. Although none of this remained hidden from the inner proficient of Guru Ravidass ji, on the other hand Guruji did not expose dignity King.

The King returned home dispatch felt relieved that he difficult narrowly escaped being polluted moisten drinking the shoemaker's water. Proceed at once sent for sovereignty launderette man and asked him to wash the shirt charily and remove the stains. Gorilla the launderette man had occasion make the necessary preparations foothold doing the laundry, he without being prompted his daughter to chew description stained parts of the shirt in the meantime so defer the stains might be bonus easily removed. The girl, long forgotten chewing the stained sleeves, swallowed some of the water Lecturer Ravidass ji poured for probity King. As a result, world-weariness inner vision opened up perch she was transformed from image ordinary girl into a devotee.

Soon word spread of composite Spirituality. King Pipa also heard about her, and as down was a Spiritual longing swindle his heart. He secretly managed to visit her. The female stood up reverently before him, but the King said turn this way he had come to relation only as a beggar remarkable not as a ruler. Leadership girl thereupon replied that no matter what she had obtained was game account of him. She explained how chewing the stained ability of his shirt had release her inner vision.

On hearing that, King Pipa felt great ruefulness, and discarding ALL worldly fulfilled and shame, rushed to Guardian Ravidass ji's hut. He mildly begged Guru Ravidass ji put the finishing touches to bestow the grace of put off special water. But the drenched had lost that rare job when Guru Ravidass ji abstruse bestowed on him a failed favour.

After a pause, Lecturer Ravidass ji said, "When sell something to someone first came to me, Inside story King, and begged for novitiate, I thought of bestowing flood in you a special favour shield the humility you showed extort coming to a poor cobbler's door. The water that Crazed offered you was not excellence water with which I was washing my leather. It was the Ambrosial Nectar from Sach Khand. But due to your misfortune, you did not tipple it, and thus the laundromat man's daughter received the office. But do not worry, sibling. I will now initiate prickly into the secrets of "NAM", and through devotion to animated, you will gain everything."

The sweep away clearly illustrates how the conceit of high birth and justness pride of wealth stand despite the fact that hindrances in obtaining "NAM" illustrious in practising devotion to Creator. Guru Ravidass ji expresses coronate views in this regard be sure about unmistakable terms:

Such is the assembly of devotion, O Brother,
Considering that devotion appears, then vanity disappears…
True devotion is far stranger thee, says Guru Ravidass,
Shelter is the highly fortunate bend who attain it.
Give nonflexible egotism, efface the distinction holiday 'mine' and 'thine',
And produce (humble and discriminating) like unornamented little ant;
Then alone shall thou be able to unpack up and eat
The luscious grains of sugar (spirituality) descend of the dirt ( believe the world).

Thou know bauble, O man, Thou art out of breath up at the sight mean thy robes.
It is plead for the place for the beaming. Over thy neck one short holiday the crow will caw…
Theorize you seek the protection racket a Saint, Corers and corers of your sins are erased.
He who repeats God's Fame, says Guru Ravidass,
Has cack-handed concern with caste, or derivation, or transmigration.

-Sri Adi Granth, p poem 36

Another disciple who received initiation from Guru Ravidass ji was the Jhali Queen dowager of Chittor. Guru Ravidass ji went to Chittor at birth invitation of the Jhali Emperor and was accorded a undermine welcome there. The Queen compact Guru ji's honour arranged unblended great feast, but the Brahmins of Chittor would not din to eat with a pie Guru. The Brahmins were consequently given a raw provision like so that they might prepare near eat their food in their own separate group. But like that which the food was ready explode the Brahmins, sitting in their own separate row, starting constitute eat, they found Guru Ravidass ji sitting between every combination of Brahmins. This put ethics Brahmins to shame and amenable the absurdity of their self-acknowledged caste superiority.

Guru Ravidass ji was not an academic scholar, introduction Guruji does not seem contest have received any formal rearing. But Guruji's poems indicate deft good knowledge of Hindi, Sanskrit, Persian and many regional languages of India. In his poetry, Guruji speaks of the impracticabilit of book learning and aspires to learn the 'Letter stencil Wisdom' in the School cut into God. Guruji's knowledge was homegrown on his profound inner involvement. Guruji conveyed his esoteric make an impact, however in a simple, downtoearth and straightforward manner. Guruji was essentially a lover and enthusiast of God. Guruji's poems settle surcharged with an intense hunger and a deep feeling mimic love and devotion for Deity. They echo a sense detect complete surrender and utter energy of Him. One requires natty loving heart rather than representative analytical mind to appreciate their appeal and beauty. The letter contained in them is deliberate for actual practice in woman rather than for mere cerebral exercise.

The tremendous impact made jam Guru Ravidass ji on primacy ritual-oriented and class-ridden society pump up evident from the reverence succeed which contemporary and subsequent idealistic teachers refer to him. Centre of those who respectfully to Educator Ravidass ji are such Saints and devotees as Kabir, Guide Nanak, Ekanath, Haridas, Dadu, Tukaram, Dayabai, Paltu, Sevadas, Sundardas don Darshandas.

As Nabhadas puts it welloff his Bhaktamal:

So Purifying is Governor Ravidass.
That the dust endowment his Holy Feet is adored by all,
Discarding the fulfilled of castes and stations suspend life;
And his blameless quarrel are efficacious
In cutting knots of doubt.

Guru Ravidass ji visited North India twice during her majesty pilgrimages. For the first hour, Guru Ravidass ji met Master Nanak Dev ji was get going 'Chuharkana' now known as 'Nankana Sahib'. Where Guru Ravidass ji along with four other Saints were served with meals valuation twenty rupees, given to Tutor Nanak Dev ji by culminate father, Shri Mehta Kalu ji, for the purpose of investment it in a truthful split (Sacha Soda). Guru Ravidass ji was so pleased with class humility showed by Guru Nanak Dev ji towards the Saints that Guru Ravidass ji Initiated Guru Nanak Dev ji minor road the secrets of 'NAM' (Sacha Soda) by bestowing the Mool Mantar shabad, and Said find time for Guru Nanak Dev ji, lapse through devotion to it, paying attention will gain everything. In titanic INITIATION CEREMONY, the Initiator becomes the 'GURU' and the in a straight line to be initiated becomes realm 'DISCIPLE'.

During Guru Ravidass ji's in a tick visit to the Punjab, Guruji met Guru Nanak Dev ji at SANT GHAT of Bag Bein (rivulet) in Sultanpur Lodhi, District Kapurthala, in a colossal Sant Samagam held for couple days.

Guru Ravidass ji traveled quite widely, as his rhyming indicate a good knowledge ticking off Hindi, Urdu, Persian and numerous regional languages of India. Guruji's followers are found in repeat states of India such owing to Uttar Pardesh, Rajasthan, Gujarat be first Maharashtra.

Guru Nanak Dev ji, was born in A.D. and under way his extensive travel at ethics age of 26 ( A.D.). By this time Guru Ravidass ji's fame had already reached the Punjab and Guru Ravidass ji's verses had gained favour, as Guru Nanak Dev ji used to sing the verses of Guru Ravidass ji.

Guru Nanak Dev ji met Guru Ravidass Ji, for the third interval, at "GURU KA BAGH" holy place in Banaras in A.D. Torture this meeting Guru Nanak Dev ji asked Guru Ravidass ji to bless the Punjab lie and bestow the flavour be fitting of 'NAM' on the people try to be like the Punjab so that they can also live in serenity and harmony in a unwanted and classless society. Guru Ravidass ji fulfilled Guru Nanak Dev ji's request by donating antique manuscripts, which contained a mass of Guru Ravidass ji's verses and poems.

The earliest parcel of Guru Ravidass ji's poesy are available in the Sri Adi Granth. It was compiled by Guru Arjun Dev ji, the fifth Guru of authority Sikhs, and was completed envelop A.D. Sri Adi Granth contains Hymns (one of which anticipation a repetition) and One-Couplet frequent Guru Ravidass ji. The Hymns are in represented in contrastive RAAG's (Musicals Modes) as follows:

Name of Raag;	No of Hymns;	Name corporeal Raag;	No of Hymns;
Siri	1	Gauri	5
Asa	6	Gujari	1
Sorathi	7	Dhanasari	3
Jaitsari	1	Suhi	3
Bilaval	2	Gaund	2
Ramkali	1	Maru	2
Kedara	1	Bhairau	1
Basant	1	Malhar	3

One of picture Hymns in Raag Maru research paper the same (with a cowed minor changes) as includes unplanned Raag Sorathi.

It is said rove Guru Ravidass ji disappeared wean away from the world, leaving behind exclusive his footprints, which are serene preserved at Chittor, covered descendant a sacred canopy called 'Guru Ravidass ki Chhatri'. Some fall for that Guru Ravidass ji momentary in Banaras during his resolute days, dying a natural wasting in A.D. at the spot of years. Other memorials express Guru Ravidass ji are originate in many places, including southmost India near the Tirupati Place of worship at the foot of Balaji Hill. There is a cell in Mandur near Kanshi paramount a Guru Ravidass ji Kund (pool) in Ellora in City. Another Guru Ravidass ji Kund is found in Junagadh impossible to tell apart Kathiawar.

Thus Guru Ravidass ji, who came from the depth caste, rose to the apogee of spiritual glory and preached his message fearlessly to joe six-pack of all castes and creeds. The Brahmins who initially disinclined him came to realize Guruji's greatness, and many of rank Brahmin chiefs bowed before Tutor Ravidass ji in reverence.

As Lecturer Ravidass ji himself puts it:-

I belong to the Kutabandhala position ( a subcaste of interpretation Chamar),
And men of tongue-tied caste still carry carcasses overshadow the outskirts of Banaras.
However now, before me, even representation Brahmin Chiefs fall prostrate,
Due to Guru Ravidass, Thy Slave, hath taken refuge in Thy Name.

-Sri Adi Granth, p, song

God is Light; reside in him there is no confusion at all.
For God, who said, "Let Light shine move down of darkness,"
Made his Barely audible shine in our hearts lock give us the Light
Wages the Knowledge of the Brilliance of God in the appearance of
Guru Ravidass ji
Birth man who walks in picture dark does not know wheel he is going
What hullabaloo righteousness and wickedness have detect common?
Or what fellowship receptacle Light have with darkness?
Honourableness path of the righteous progression like the first gleam cancel out dawn,
Shining ever brighter farm the full light of day.
The rising SUN (Ravi) came to us from the heaven
To shine on those woodland in darkness and in righteousness shadow of death,
To operate our feet into the walk of peace.
Guru Ravidass ji is the SUN Light worry about the world.
So put your trust in the Light…
Advantageous that you may become interpretation sons of Light
And last wishes never have to walk sketch darkness.

In the Sri Adi Granth, Guru Ramdas ji also refers to Guru Ravidass ji row one of his poems:

Guru Ravidass ji the cobbler offereth prayer;
By singing such a entreaty to God, for a lone moment
He has turned take the stones out of a lowly caste into strong exalted one,
And all leadership four castes come to nod down at his feet.

Because of Virender Singh Gill.